marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)
Just saw a video on YouTube among my recommended videos... something about "Weekend productivity" and being advice for creative people to be productive with journalling (or something along those lines)... over two hours long.
So I look at that, and think, yes, that's definitely going to help my weekend productivity, spending over two hours watching you ramble on about it...
... not a channel I watch, and it was in my recommended at an animated video of 1:52 minutes. The creator of the video mentioned in the comments he spends about a week with these videos. So it somehow felt particularly ironic.

* * *
Mostly I wanted to post this, though.




Mari Boine is a Sami musician from Norway, and I've been occasionally listening to her music for a while. This is going in a rather different direction musically, it seems (although I am not well-versed in her material, really), and it kind of hurts. In a good way, though.
marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)
Otakar Batlička is, part through his own adventurousness and part through mystifications after his death he had no hand in, a figure people love to poke into.
English Wikipedia has a pretty short hard fact summary of his life, and that's probably for the best - the only hard fact I think it's a bit of a pity it leaves out is that he also tried (and I think successfully) introducing the use of radiotelegraphy for communication in (Czech) mines. Hard fact, because I found period newspaper mentions of it.
https://en.wikipedia.org/wiki/Otakar_Batli%C4%8Dka
Whatever you think of his life, the indubitable hard fact that everyone respects is that he's a hero of anti-Nazi resistance.
When it comes to his literary legacy, it's a lot muddier, and the mystifications really didn't help.

And yes, of course, this is more of a personal confession, an English blog post won't change anything.

But, having grown up reading and loving his stories, and having now read them as an adult and being possibly even more impressed, it annoys me that the attempts to puncture the myths surrounding his life and finding the truth (admirable though that is in and of itself) have completely overshadowed his actual body of work, which I think is still just sort of lingering in the "children's literature" category that, if ever analysed, is only analysed through those lens.

Personally I think a lot of what he wrote actually isn't children's literature per se. The stories are very short and written in relatively simple language and laid out in a clear economic manner with fairly clear cut moral standards, and yes, some are playing with some typical tropes of the time (probably an inevitable result of frequent regular magazine writing)... which I guess successfully hides the fact that... well... he manages, in some very short concise stories laid out in a clear economic manner to touch upon a lot of BIG, pretty adult themes.

Like colonialism.
Economic colonialism.
Moral grey zones.
The hopes and struggles of European imigrants in the Americas.
The inevitability of death.

And it really, really fascinates me how he manages to distil these themes into short, concise, exciting stories with a clear (though rarely explicitly stated) moral code without somehow in any way taking away from their complexity.

And I bloody want to know how on Earth he does that!

(I think the only true answer is "by being a whole human being". But I would still love someone to actually take an academic stab at it instead of continuing to let the conman who stole his legacy overshadow it.)
marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)
 Facebook shows me a lot of sewing ads. No big complaints from me; but sometimes they're still ridiculous, because that's the way of ads.

Ads for a new-to-me pattern company: "These styles would look so good on you!"
Featured styles so far:
A blouse with no bust darts. I have a sewing D cup.
Trousers with dropped waist. I have a long torso and short legs.


Honestly, it's a bit comforting to know they still don't know everything about me. :D
marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)
I need YouTube to introduce other options for when you click on "Not Interested".

Something like:

- "Genuinely just not interested in this particular subject, that's a valid reason not to be interested"
- "The subject is something I'm actively trying to avoid for reasons that are none of your business"
- "The title of this video insults my sensibilities for helpful unvarnished factuality"
- "Even though I might be interested in the subject on general terms, everything about this particular video's title and preview tells me the style of this particular video will not be my cup of tea"
- "I love this channel but this one particular video looks like very much not my cup of tea and I'd prefer if you stopped recommending it"
- "I might even be interested in this video under other circumstances but right now I want to let someone responsible know that the automatic translation of the video's clickbaity title is absolutely awful and hurts my brain with how much it misses the mark for what sounds natural and inviting in my native tongue and culture, please turn it back into the source language"
- "Several of the above"

I'm finding myself very often opting out of baking videos with titles that are something like "You won't believe this awesome cake! Only 15 minutes! Grandma's recipe!" or "Forget XY, I only do this now!" None of that info is anything I find the most important ingredient of a recipe title, and that usually leaves me thinking that, with how many recipes exist out there, I can easily live without this one. Sadly, YouTube's algorhythm does not yet seem to possess the ability to recognise the incompatibility between a specific user and a specific style of video title. So if I remember, I usually opt out of those channels altogether, and for a while YouTube will get the message, and then it will look at my subscriptions to the Townsends channel and Tasting History and go "She's interested in baking!" all over again.
marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)
I was seized by a desire to watch "I'll Make a Man Outta You", as you do, so I looked it up on YouTube and then ended up leaving a comment at a comment about how wow, Mulan was actually being strategic. Which I will now quote here, because it jumpstarted more of a thought and I want to share that thought here.

"I first encountered this story in the form of a library book where it was straight up pointed out that's what she did, so I was on a look out for it in the scene even before I saw the film. I was a greater reader than a film-watcher, so I encountered many Disney films as books first.
But in retrospect, I have a feeling it was specifically a run of Disney books published in the Czech Republic where the stories were re-told by a Czech writer (Pavel Šrut); he had a great gift for picking up on the really important stuff in them and telling a great story in the confines of a children's picture-book (he wrote his own excellent original stuff, too, so he wasn't just a hack writer paid to do it). It coloured my view of the stories a lot, in a good way. But it also meant that with some of the films, when I finally watched the thing, I was actually disappointed that they spent so much time on the unimportant things in the story and many of these important character-building moments were kind of passed over... :D"

And now the further thought is... I think those books also kind of spoiled me for the blockbustery kinds of films that everyone raves about when I finally get to see them. I'm the sort of person who often watches films with a delay. So I often find myself in a similar situation, where people filter out the important stuff for me so I then end up being disappointed by all the unimportant stuff also present. Everyone was raving about Pacific Rim and Mako Mori so I instead ended up being disappointed that she actually wasn't the main protagonist. Et cetera.

I also once had the odd experience of realising that I had actually never seen the animated Anastasia, and that the real thing had a lot more of the crazy black magic stuff and explosions and whatnot in it than the story in my head.

I mean, it's not my only experience. But I realised that that sort of experience is kind of symptomatic of me as a reader first.
I grew up without a TV, and moreover, I grew up kind of spoilt by the choice of films I did get to see - because when I did get to see something, it was often "tested by time". It doesn't mean I don't watch my share of mindless entertainment - especially because I think sometimes you simply do need that sort of thing, to clear your head - and also I'm not into heavy artsy stuff either. But I am kind of spoilt by, say, quality old Czech fairy tale films where very often the character arc is the story, with far less of the flashy stuff around it that actual Disney films delight in. Many of which were based on stories by, um, actual writers like Pavel Šrut (who did indeed write one fairy tale screenplay) who didn't just focus on what would look good on the screen but what would work as a story. (This is a gross simplification of both sides of the coin but I hope you get what I'm getting at.)

So it makes me wonder. There probably aren't that many people nowadays with my experience growing up - when I was growing up, people would react to learning of our not having TV like I've grown a second head. It's perhaps actually more common and accepted now than it was then - but it's because people just watch stuff on their computers and phones these days. So there probably are very few people who, like me, grew up with the occasional TV experience at family and friends and the occasional conema outing, and otherwise buried in books.

It's not like I had not read my share of stupid children's books, either.

But the indisputable fact is that a book works differently from a film, and that I encountered many of these stories as books first so my perception of them is coloured that way. I share some of the same defining fiction moments with people of my generation but at the same time I don't. The people commenting at the YouTube videos will have memories of the songs and action, and are suddenly realising the character arcs years later, and I have memories of the character arcs and am only now discovering the songs and the action. And it's a bit weird sometimes.

marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)
 I've just had a lightbulb moment of realising that maybe one of the reasons I'm so into Found Family elements in stories is because it happened in my own family.

I grew up with mom's stories of Grandma Š. who was a bit of a touchstone - and anecdote - for old-fashioned femininity in the stories of my childhood. Grandma Š. was the one with ideas of how a proper lady behaved. We have vintage linens from Grandma Š.  that have that quality of really proper vintage linens. (Finding a duvet cover with the respective initials in my stack of old torn linens to possibly turn into costumes is what jumpstarted this train of thought and I suddenly realize that duvet cover may be getting close to around 80 or 90 years old... and is still of better quality than many a newer one.) Grandma Š. was the one wearing old-fashioned underwear that years later my mom would tell me about to paint a picture of the past. I have a vague suspicion that some of the antique sewing supplies I got from my grandma originally came from Grandma Š.

Over the years, I gradually pieced together the story of my Great-Grandma Š. who, it turns out, was not a blood relative at all.

The bare bones of the story are roughly this:

Mrs Š. lost her daughter when her daughter was about twenty and about to get married.

My grandma lost her mother when she was young.

Years later, when Mrs Š. was a lonely old lady with a fairly large house with a garden she had no one to bequeath to, and she was getting frail, there was (I think in the same church?) this young motherless girl just getting married who didn't really yet have any proper place to live and to raise the family she wanted. So Mrs Š. had a proposal: The young couple could move in with her, and take care of her in her waning days, and they could keep the house and basically become Mrs Š.'s sole beneficiaries. And Mrs Š. would spend her last days with a young family instead of lonely.

Her last days turned out to be quite a number of years, and it's not difficult to imagine having young people and children around her had something to do with that. (Also, my grandma was a nurse - well, pediatric nurse, but still a nurse - and my grandpa was a dental technician so Mrs Š. was definitely a clever old lady.)

It's a rather weird arrangement on one hand, but on the other hand that's how my mom grew up with two grandmas after all.

It's one of those things that are par for the course for you when you're a child and that only slowly sink in as you grow up.

So... yeah. I guess I'm into Found Family and Mandalorian concepts of family and I am writing that odd but very real family arrangement Frank and Methos and my OC Ondra have because... to me, it's par for the course to have a Great-Grandma who wasn't a blood relative  and to thus have heirlooms from someone who wasn't a blood relative so... duh.
marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)
I've just unsubscribed from a story that's actually quite good.
But I have not read the past I'm not sure how many chapters, and when I saw the alert for another one in my inbox, I just felt tired, and like "not another one"; not in the least excited to read it.
I realised, as I impulsively headed over to unsubscribe, that it's because the ongoing story isn't what I signed up for when I started reading. I started reading what the description still says: the story of a friendship between two characters (ETA: With languages! I forgot that part, but that was the main thing that pulled me in.). Instead, what the writer is now posting is a multicharacter multichapter prequel to canon.
Which is no doubt a good thing in its own right, but it's not what I signed up for. I think I have only a limited number of space in my life for long ongoing stories, and I guess a large portion of it is occupied by my own... and among those of other writers, those that do interesting worldbuilding things get precedence.
(I'm currently, among other things, subscribed to Deliver Us by Bittodeath, a Star Wars AU in which Obi Wan is raising Force-sensitive Clones and becomes Mandalorian and... while I'm not sure everything in it is entirely my cup of tea it absolutely does do interesting worldbuilding things. ETA 03/2021: Unsubscribed from that as well for a while now because the things that are not my cup of tea started outweighing the ones that are, and one really does not have much filtering ability left these days.)

ETA: Also considering unsubscribing from another Mandalorian Obi-Wan AU series now that the author put all members of a found family (Obi-Wan/Jango + Boba + Luke) in gay relationships.
That train of thought, of course, gave me pause. Analysing my thoughts on the matter, I conclude it's not the gay relationships as such, it's because they make it boring. It makes for a less diverse set of characters. Not just because of the sexuality as such - frankly I'm not overly invested in the shipping side of fandom so if that remains mostly a well-written relationship in the background of a story that actually makes me invested in the relationship (which the Obi-Wan/Jango side of things does) / just part of the whole scene, I would not mind that much either way; and vice versa, if a straight relationship took over too much I would also mind.
What bothers me about the reveal of two more gay relationships in close succession is actually because they come in the tracks of killing off (or at least seemingly killing off) a major female character (Ahsoka). So suddenly a fascinating alien female cast member left and a new human male I have no particular interest in entered the scene, and it's boring.
*shrug*


Mostly writing this down as warnings to myself as a writer.
(It's a good thing I went into The Peridan Chronicles already knowing it was going to be a long haul. I'd hate to do a bait and switch like that to my readers. Generally I refuse to start publishing a story without having at least an approximate idea where it's going; it has the added benefit that even when I end up stuck - which I often do - knowing where I want to go with it means that despite appearances, I don't abandon stories.)
marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)
I've been at home with a stubborn bug for far too long. Not the 'rona. Something. I'm not bad at all; I just get a raised temeprature whenever I tire (and I tire easier). At least I'm clearly not alone in this predicament; my sister caught the same thing, and I keep hearing about other people with such a stubborn bug, even around the world. 2020 is weird on many levels. A world crisis.

I'm intentionally using those rather redundant words because, being stuck at home, I ended up mining Archive.org, and have just come upon a bilingual booklet titled "President Masaryk and the Spirit of Abraham Lincoln", which was so preposterous and yet understandable a title that I had to give it a read.

And there's this:

"One of the most startlig facts of the world crisis has been its appalling poverty in great men. It seems as if Providence in this war of the Giants, were bent of emphasising the disproportion between the magnitude of the issues and the diminutive stature of the leaders. Amongst the Big Powers not one new man was revealed in the hour of need. Even in France, the protagonist in the drama, the organiser of victory was a veteran of 78 years of age, the mythical old Tiger of the French political jungle, the only surviving representative of a bygone generation.

And there is another even more startling fact revealed by the war, namely that it is only amongst the smaller belligerent countries that the crisis did throw up a few commanding personalities. Belgium produced the Soldier King and the Great Cardinal, Greece produced Venizelos, and last not least, Czechoslovakia produced Masaryk."

It made me think. It's November, so it rather struck a chord. With the hindsight of a hundred years, I think we can add to the above stament:

That world crisis revealed the unassuming greatness of small men.

(A hundred years later, I have to admit I don't even know who the "Soldier King and Great Cardinal" and Venizelos were.)

A hundred years later, we don't remember the leaders (okay, Masaryk is an exception here). But we still remember the soldiers in the trenches, the soldier poets, the legionnaires, the nurses. All those often nameless, faceless everyday people are undeniably the heroes of that "world crisis".

We still wear poppies on Remembrance Day and the British Queen lays flowers on the grave of the Unknown Soldier.

The war did not throw up any great generals, but it did throw up a staggering number of great writers. A hundred years later, practically the whole world reads about or watches Frodo and Sam, the unassuming heroes of a former soldier in the trenches. (There are many other great writers but I can't help thinking this example is probably the most widespread one.)

I wonder what Mr Sarolea would have made of our rememberances a hundred years later had he known. His phrasing is clearly of a time that believed in great movers of fate; he's trying to make sense of the senseless conflict that against people's expectations had none. A hundred years later, we probably do have more hindsight at least on some things, and our histories pay more attention to the history of everyday people than they did back then. (I recently wanted to learn more about women's suffrage in the Czech lands, and one old book I found online that proposed to cover its history was a dry recollection of Parliamentary propositions, by men. That would not happen now.) There's Living History. People watch Mrs Crocombe, the recreation of a Victorian cook on YouTube, and call her "the Queen". And while this weekend I watched an online event titled "Napoleon in Brno", a yearly event now relegated to the internet, it was a bit less about Napoleon and more about the people in Brno and surroundings, capped by a church rememberance for fallen soldiers and their horses (yep).

With the hindsight of a hundred years on the era that believed in great men and inevitable world progress throughout history (even Masaryk did believe in that), I don't really believe in those things. Definitely not in the latter because decades of Communist stagnation covered up by proud proclamations of world progress probably effectively cured this whole nation of that particular belief. (It's a bit of a paradox because in some sense I'm also a stubborn optimist.) But some progress has been made. Fingers crossed for it sticking.

I've also been listening to this recently:




It happened organically, without me thinking of the date. I suppose November is a contemplative month on the whole.
marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)

So I finally watched Paterson today.

Father’s been praising and quoting it at me for several years (he watched it with friends from church – I think maybe during one of their monthly film evenings), and several of my friends have praised it on Facebook. I downloaded / purchased it in March at the beginning of lockdown but didn’t find the time and peace of mind for it until now.

I loved it.

But also I then read the review at Roger Ebert, and the comments, and can’t help thinking...

...

Father said it’s much more like a European film than an American one.

Father can, on the whole, be a bit overwhelming; Father has Opinions (I kind of write my Frank Castle like him, in that and a couple other respects, although there’s also a lot they don’t have in common), and he can give you what I call his fifteen-minute lectures on just about any subject, often without you asking.

And somewhat annoyingly, he is often right.

But sometimes he has these more subdued moments of insight when we connect over something unexpectedly, or he off-handedly says something that shifts my perception of something. (Like that one time he gave me a blow-by blow account, the way he often needs to share as he gets excited about a topic, as he came across a Wikipedia mention of the Fridrich method of speedcubing, found out about Jessica Fridrich through that, read up on her, and then matter-of-factly corrected the Czech title of the Fridrich method in a Wikipedia article to female gender - because it does enter into it grammatically in Czech - and matter-of-factly summed up his edit as "Jessica Fridrich is a woman." Jessica Fridrich is a trans woman. We've never discussed those issues. After that, I don't think we have to.)

He also claims – and is mostly right – that he doesn’t really “get” literature and art. But he still enjoys a lot of art, much the same way he enjoys wine – i. e. not because it’s somehow sophisticated but simply because it’s enjoyable and interesting? And he still has insights.

Like that one time he read Pan Tadeusz (one of my favourite books) and immediately twigged onto the fact Mickiewicz rather mocks the character of Telimena, unjustly. Which it had taken me several readings to realise. So we’ve had an interesting conversation about Telimena and how she doesn’t conform to the worldview of the people around her (she comes from small Polish / Lithuanian nobility but is more of a cosmopolitan character herself, which was a Bad Thing in the age of Polish fight for independence) but is still essentially not doing anything wrong and for one thing definitely is doing her best for Zosia, her ward... (and the way that genuinely loving relationship in the book was downplayed in the Andrzej Wajda film is one of my few complaints about it...)

... well. Now that I’ve digressed that way: you should read Pan Tadeuz. Don’t let the facts it’s Polish Romanticism, and a novel-length poem, and a dramatic story from the time of the Napoleonic wars and Polish struggle for independence, and that it has feuding families in it, fool you. It’s surprisingly... Austenian? Surprisingly concerned with people’s innocent foibles and idiosyncracies, and oftentimes rather tongue in cheek, for one thing.

Father also immediately twigged onto the fact Mickiewicz sometimes uses rhyme to subtly laugh at his self-important characters, which I also didn’t fully realise until he pointed it out. I’m not sure how well that carries into translations, though, I have and can read the original... (I kind of have a passive understanding of written Polish.) I do like Mickiewicz best when he does his subtle sarcasm, rather than when he’s being 100% Romantic. There is, for example, also an ongoing argument two minor nobles are having about which of their two greyhounds is better... which after several repeats finally ends with the solution that neither of them is very good.

I’ve also concluded that the book is basically Romanticism for Hufflepuffs – with the things that make Romanticism seem intriguing on paper, without most of the things that make it actually annoying in practice. With a lot of focus on family and love for one’s country, and with mushroom picking and vegetable gardens and coffee brewing and stuff. And it ends with the young couple deciding to free their serfs and do their own housework because if they’re fighting for Polish freedom it should be freedom for everyone. As a Hufflepuff, what’s not to love?

...

Anyway. Paterson.

So father said Paterson was pretty European for an American film, and praised it for not having that much of a story and consisting largely of individual repetitive yet slightly different scenes...

Which is precisely the thing many commenters seem to dislike about it.

And I think somewhere in there lies the point. Some commenters were apparently feeling let down and disappointed because they could not suss out much of a meaning, and considered what they did suss out too trite to justify a 2-hour film. Others are trying hard to find some symbolism in individual motifs...

Meanwhile father simply enjoyed it as it came, as the layered slice of life it is. Which, I think, may very well indeed be the “meaning” of it. It is perhaps far too simple; but if the number of commenters dissatisfied with that simple answer and unable to just enjoy it is anything to go by...

It probably is something worth saying and showing every now and then. Sometimes the simplest answers are the hardest to grasp.

And also it totally is one of my jams. And my praise of Pan Tadeusz has more to do with that than it originally seemed; Pan Tadeusz is in large part Mickiewicz looking back at his impetuous ideals-filled youth and realising he should have enjoyed the simple joys of everyday life in his home country more.

Which circles back to one of my insightful conversations with father, that one about Ecclesiastes.

...

That was Marmota's rambling musings post of the day.

marmota_b: Photo of my groundhog plushie puppet, holding a wrapped present (Default)

It's a matter of musing on The Peridan Chronicles. I haven't written much in that for ages, but I'm kind of still, always, living with one foot in that world.

I have been re-reading the Peter Wimsey books (even more enjoyable this time around, which I suspect won't be a surprise to anyone), in which Lord Peter tackles the questions of crime and punishment and the carrying out of justice, and where his duty lies in that area. And I've just come across an old discussion on Lion's Call (the discussions there aren't very lively, and are of a very variant... depth? but this one was definitely one of the deeper ones) about Aravis' scarring towards the end of HHB and the reasons behind it and the whys and hows of its fairness or unfairness.

Somewhere in that discussion, aside from God's justice, which is inevitable, someone mentioned accidents and some things being "the way the world is" possibly being why Lewis would have chosen to have Aslan act directly. It made me wonder about the way God metes out justice in the Bible (I feel woefully under-read in that regard) and remember the story somewhere in the gospels, about a tower falling down on some people, and Jesus emphatically stressing it was not a punishment. I think I heard or read a sermon on that once that was rather striking. Accidents are accidents. Sometimes bad things happen to good people. But also, in this context: Punishments are clear?

Punishments ought to be clear?
 

It brought back to mind the fact that in The Peridan Chronicles, the question of meting out punishment will have to be tackled sooner or later; it's the nature of the beast, so to say, as a story (I would write book, because it definitely has book proportions) that should cover the "progress" of the so-called Golden Age.

As someone had commented on it (it's too late in the evening for me to look it up; was it Heliopause?), it's something the Pevensies would have to face (namely Peter, in that case). It is rather clear that there had to be some rulings of justice, if only because Edmund had to earn his epithet somehow.

I know it was CaraLee (who apparently now goes under a different pen-name, but I shall continue to think of her as CaraLee) I told in a PM that even though it's primarily a learning experience for Methos, there's definitely a thing or two he has to teach the Pevensies.

It brings to mind Methos in "Chivalry", doing what Duncan could not bring himself to do.

There is a sort of natural impulse in me to keep all that out of the picture, to have redeemable villains and to have the irredeemable ones meet a Disney villain end; but all this accumulation of instances has brought it to my attention that it's not entirely a Narnian thing, and it's definitely not a Methos thing, either. He won't shrink from administering the killing blow or allowing someone to administer it, even when it's an old friend that is to be punished and stopped. (He seems to make an exception with Duncan, but then, Duncan is not purposefully villainous, so there's definitely a justified distinction.)
And obviously, Twinkletop has already hinted at that, too: in the Narnian setting, with the Pevensies where they are now, that's probably a trait that's going to be needed.

Leaving all this here mostly as a reminder to myself: there has to be an element of Methos in "Chivalry" in my Peridan and, as I've already quoted to CaraLee, his "Do you really think there's no such thing as evil?".

Now, how to get over the hurdle that's this more or less transitional chapter that's been defying me, and get them all to that point...

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